6th ANUVAKA (NAMAKAM)

Namo Jyestayacha Kanistaya cha

Jyestayacha = To him with Image, Education, dwelling etc occupies a superior position; Salutations to him; Kanistaya cha namah = other than age, Education etc. gunas less pronounced, To such person our salutation.

Namah purvajaya chaparajaya cha |

Purvaja ya namah = salutation to one who is born before the onset of creation; Aparajaya namah = Born afterwards and during dissolution appears as Kalagni; To him our salutations.

Namo Madhya maya cha pagalbhyaya cha |

Madhyamaya cha namah = Born in the middle; Apagalbhaya cha namah = To the ignorant boy and whose intelligence has not manifested; To him our salutations.

Namo jaghanyaya cha bughni yaya cha |

Namo jaghanyaya cha = Born from behind; To him salutations; Budhni yaya cha namah = Present at the interior corner (base), to him we prostrate.

Nama ssobhyaya cha prati saryaya cha |

Shobhyaya cha namah = present in the human world; salutations to him; pratisaryaya cha namah = Exists in the impermanent world or the raksha bandha ie the thread used in the marriages is known as partisara and he is fit to have it. To such Lord we prostrate.

Namo yamyaya cha, Kshemyaya cha |

Yamyaya cha namah = lives in hell, kshemyaya namah = lives in heaven, To him Salutations.

Nama ubvaryaya cha khalyaya cha |

Urvaryaya cha namah = present in the most fertile soil, Khalyaya cha namah = present in the field where paddy is grounded and separated from the plants; salutations to him.

Nama shshlokyaya cha va Sanyayacha |

Shlokyaya cha namah = present in Veda mantras; salutations to him; Avasanyaya cha namah = present in upanishats; salutations to him.

Nama Vanyayacha kakshyayacha |

Vanyaya cha namah = present in the forests; salutatiosn to him; Kakshyayacha = present at the base trees also in the form of creepers; To him we salute.

Nama shshravayacha prati shravayacha |

Shravayacha namah = present in sounds; salutations to him; prati shravaya cha namah = present in resounds, salutations to him.

Nama Ashusenaya cashurathayacha |

Ashusenaya cha naahm = To the fast walking charioteer accompanying the armies; To him salutations; Ashurathaya cha namah = To the fastest moving charioteer; our Salutations to him.

Nama shshuraya Chava bhindate cha |

Shuraya cha namah = Salutation to the supreme dashing warrior Avabhinandate cha namah = Salutations to him who will chop off the heads of the enemies.

Namo varmine cha varuthine cha |

Varmine cha = Having a fine protective cover; To him salutations; Varuthine cha namah = occupies the seat at the prime place in chariot to run it. Salutation to the protector of the defensive seat.

Namo bilminecha kavicine cha |

Bilmine cha namah = persons having battle head gear, Salutations to him; Kavacine cha namah = Salutations to him who is covered with the armoury that is drawn upto his anklets.

Nama shshrutaya cha shruta senayacha ||

Shrutaya cha namah = The omnipresent, To him our Salutations; Shruta Senaya cha namah = possessor of the most famed armies, Salutations to him.

He leads in wealth and knowledge. He is small when these are absent. At the time of the creation of the universe he was born in the form of Hiranya garbha, born in the middle time hence known as a boy Devatirya, as a vatsa at the behind cows as Jaghanya, at the base of trees as branches budhniya, in the form of good and base on the earth as Sobhya, fit for raksha bandhan (to receive the protective cover thread), punishes the evil minded people as yama, deserves liberation hence called as kshemya. He appears in the form of paddy in the cultivable land, in the grinding ground of the crop he is the very form of paddy. He is the propouncer of vaidic mantra and also Vedanta. He is born as tree in the forest. He will be born as creepers in the bushes, He is the form Sabda (sound) and also resound. Possessor of armies, owner of a swift moving chariot, a great warrior, person killing his enemies, possesses protective cover (body shield kavacha) possessor of a dwelling house, possesses head gear, also a complete cover for the entire body for protection, very famous in Vedas, extolled as one who possesses reputed armies in Vedas; To such Rudra we salute.

The Benefits are the same as the fifth Anuvaka. The two Anuvakas fifth and sixth are recited together. To derive full advantage.

7th ANUVAKA (NAMAKAM)

1. Namo dundubhyaya cha hananyayacha |

Dundubhyacha namah = present internally in bheri and possessing such sounds, To him Salutations; Ahananyacha = The hand that makes it drum and for such person; Namah = Verily, our prostrations.

2. Namo dhrusna ve cha pramru shaya cha

Dhrsnave cha = Standing stead fastly in the war as a warrior and never shows his back, To such Rudra Salutations; pramrshaya cha namah = person analyses the pros and cons of the opposite enemy; To him salutations.

3. Namo duta ya cha prahitaya cha |

Dutaya cha namah = Taking the message of the king and act as a messenger to represent the same to other king, or party. To him I bow; prahitaya cha namah = Acting at the instingation of his King such form of Rudra To him our Salutations.

4. Namo nisaginine casu dhimate cha |

Nisagine namah = The person who possessed sword in his hand; To him prostrations; salutation to him, Esumadhimate cha namah = person having the garnet of arrows, To such Rudra we salute.

5. Nama sti kshnesa ve cha yudhi ne cha |

Tikshna save namah = Salutations to him who possesses stubborn, jointed and pointed powerful arrows; Ayudhine cha namah = Salutations to the owner of several types of weapons.

6. Nama ssvayudhayacha sudhanvane cha |

Svayudhaya cha namah = possessor of the most auspicious and excellent weapons, To him I bow; Sudhanva ne cha = Salutations to him who is endowed with the renowned armoury.

7. Nama ssrutya yacha pathyayacha |

Srtyaya cha namah = Present under the nearth in the foot path, Salutations to him; Pathyaya cha namah = present in the wide routes through chariots move, To him salutations.

8. Namah katyaya cha nipyayacha |

Katyaya cha namah = present in small collections of water in wells, salutations to him; Nipyaya cha namah = present in the water fall from the mountains, and in rivers, To him Salutations.

9. Nama ssudyayacha sarasya ya cha |

Sudyaya cha = present in muddy places, To him salutations; Sarasyaya cha = present in lake also, To him salutations.

10. Namo nadyaya cha vaishantaya cha |

Nadyayacha namah = present in the rivers, To him Salutations; Vaishantaya cha namah = present in small swamps, tanks, puddles, To him salutations.

11. Namah krupyaya cha vatyaya cha |

Kupyaya cha namah = present in the well, To him Salutations; Avatyaya cha namah = present in dug out pits and in low lying places, To him prostrations.

12. Namo varsaya cha varsyaya cha |

Varsyaya cha namah = present in Rains waters, To him Salutations; Avarsyaya cha namah = present in the waters exists in oceans, To him our prostrations.

13. Namo meghyaya cha vidyutyaya cha |

Meghyaya cha namah = Dwells in the clouds, To him salutations; Vidyutyaya namah = present in electric thunder light, To him prostrations.

14. Nama Edhriyaya cha tapyaya cha |

Edhriyaya cha namah = present in the tranquil clouds of the antumn season; Atapyaya namah = present in the rain during the sunshine, Salutations to me.

15. Namo vatyaya cha resmiyaya cha |

Vatyaya cha namah = Salutation to him whose is present in the air, Resmiyaya cha namah = present in the dissolution of the universe, To him Salutations.

16. Namo vastavyaya cha Vastu paya cha |

Vastavyaya cha namah = present in the cows, in real materials of Gold and its formations, Salutations to him, Vastupaya cha namah = The divine who rules the lands earmarked for construction of houses, Salutations to him.

Salutation to the Lord who is present in the dundumbhi (the divine drum) and responsible for drumming it to produce notes of sounds.

Salutations to Rudra who appears in the form of a brave warrior in the battle field, as a messenger of a king, and promotes his actions as per the directions of the king, possessor of sword in his hand, the possessor of the garnet of arrows and pointed perfect ones and having different several weaponary of great precision and excellent bow.

Salutations to him who is present under neath in the paths of foot ways, and also in the wide routes where chariots and other pass through, present in small collections of water, at the places where waters flow down wards, in the muddy places, in the lakes, in the rivers, in the small lakes, in the wells, in the ditches, in the rains and during dearth of rains.

Salutations to him who is exists in clouds, during the lightening and in the tranquil antumn clouds, in the cosmic heat, in the air, during the time of dissolution of the universe, in the cows and others; in the (divine guide) who rules the land used for construction of houses. Sri Rudra has to meditated as one decorated with the tigers skin, with hanging twifts of hair, dancing, with serene smile and with his protective hand to his devotees.

The recitation of these mantras in this Anuvaka ensures that all the four varnas will be helpful, the intelligence will grow. Health, wealth, progeny, obtaining New clothes and Cows, Sons, Education, Kingdom or (Higher employments and Jobs) Liberation from Samsara and longevity are assured.

All this Anuvaka is one Mantra. The Rsi is Romasha Chanda is Maha Anustupp Devata is Rudra.