|| Dviteeyo nuvakah ||
(Second Section)

Adbhayassambhutah pruthivyai rasacca |
Visva karmana ssamavarta tadhi | Tasya tvasta
Vidadhadrupameti | Tatpurusasya Visva maja namagre ||
Vedahametam purusam mahantam |
Adityavarna tamasah parastat | Tamevam vidvana
Mruta iha bhavati | Nanyah pantha Vidyate yanaya ||
Prajapati – scharati garme Antah | Ajayamano
Bahudha vijayate | Tasya dhirah parijananti yonim |
Maricinam pademicchanti vedhasah ||
Yo devebhya Atapati | Yo devanam purohitah | purvo
Yo devebhyo jatah | Namo rucaya Brahmyaye ||
Rucam Brahmyam Janayantah | Deva Agre tadabruvan |
Yastvaivam brahmano vidhyat | Tasya deva Asan Vashe ||
Hree scha te lakshmee scha patnyow | Ahoratre pasvrai
Nakshatranirupam | Asvinow vyattam | Istam manisana |
Amum manisana | Sarvam Manisana ||

|| Shanti – Pattah ||
(Peace innovation)

Tacchamyo ravrun imahe | gatum yajnaya | Gatum Yajna pataye | Daivissvasti – rastu Nah | Svastirma nusebhyah | urdhvam jigah | Bhesajam | sham no astu dvipade || sham catuspade | OM Shantih Shantih Shantih ||

The supreme almighty is worshipped by all the people in the universe for their welfare. Let all the troubles and failures be averted and let us be free from all sorrows so much so we can absorb our self in the worship of Lord. Let the medicinal foliage, vegetation and herbs grow in plenty and with all its vigour and the diseases are well treated completely and cured. Let Gods bestow peace and happiness on us. May all the living beings both human and animals be happy mentally, spiritually and physically. May the grace of God for ever be on us.

The entire universe is pervaded by the supreme being. The Lord’s visible through the mind, eye and the other organs. He is omnipotent. He manifests in the whole universe. He is omni present every where and grants immortality. He is eternal past, present and future. He cannot be cognized and is above the manifested universe. Only fourth part of his magnificient splendour transcends to be as prop for the universe. He exists above the plane of birth and death. Only one fourth of his effulgent immortality manifested as animate and inanimate living beings. The entire cosmos emerged only from him and from his ever lasting pervading nature the creator originated and he is responsible for the creation of the Divine (Devas) and the demons (the rakshasas). He offered himself as sacrifice to the devas in the sacrifice conducted by them and as a result the vasanta (spring) the greesma (Summer and the rainy season when paddy will be harvested have occurred. Summer produced spring) which has given ghee by churning butter, and summer the dried twigs, and autumn the rice.

This sacrifice has resulted in the sapta svarasof the Vedic lore the Seven boundaries, the twelve months the five seasons. The supreme person is the sacrificial person and duly tied to the pillar. This first born is well purified by the sprinkling of the sacred water with the chanting of mantras by Devas and mantra Drastas (Risis). Ghee is mixed with curds and offered in the fire to invoke the supreme being and also varied animals both in the forest and domesticated vayu (wind god) as cantroling person. The Almighty is invoked by the Vedic mantras is Rg veda and Yajur veda and Sama veda with several mantras including the Gayatri Mantra, Horses, Cows, Goats, Lambs having one set of teeth, and two sets of teeth have emerged from this sacrifice. It is above human perception to think the Zeal of creation of creations the humanbeing in accounting which part of the supreme person represent the various parts of the man, his head hands, thigh and the feet.

After prolonged and integrated meditation it is decided that Brahmana represents the head, the kshatriya the arms, the vaishya the thighs and the sudra the feet of the supreme person. From that almighty Lord, are born the cosmos, the different fourteen worlds. The moon is his mind, his eye is the Sun, His mouth is Indra and Agni and his breath is Vayu (the wind God), the space from Navel. The heaven is his head. The earth his feet and other areas his ears. The intellectual covered by illusion (maya) calls him by various names. He is known as the supreme who is the first sacrificer for the man and all the universe and above and he is beyond Avidya.

Brahma the creater knew the supreme person. Who inturn revealed him the king of Gods (Indra for the welfare of all living beings).

Thus he who knows the all pervading creator who is ever present as the omniscient will definitely obtain immortability and achieve excellent spiritual revelation.

The devas sacrified selfishness, the cosmic God being the first sacrifice. He who Conducts himself on the lines of Gods, will attain the highest abode of spiritual aspiration and himself becomes the very God.

Visvakarma (the creator) himself has given the universe with earth, water, fire, ether and other accessory things. He is beyond Aditya, Indra and others. The sun known as tvasta rises in the pratahkala (morning) with his radiating light. The paramatma got his aura the shining in the beginning of creation in the form of sun. Verily the world is embedded by the brilliance of sun only.

He who knows that the splender of sun is the glory of paramatman transcends death and attains liberation. Sun who travels in between earthly hemisphere and celestial hemisphere is responsible for the cause of night and day and he is immortal, the self of all, the all pervading Divinity. Prajapatis cherished this position which sages and marichi obtained.

The glorious sun God is the very son of Almighty (the parabrahman) and he showers benefits to all Gods and is prayed as the eldest for all of them.

The Gods have summarized the knowledge of Brahman as the supreme knowledge of having known the sovereignity of Gods as detailed earlier as the innermost self of all being.

Oh! Lord Sun you are having the two wives Hri and Lakshmi, yourself is manifested as Brahma, Visnu and Shiva (the creator, protector and destroyer) you are verify the day and night. The cosmos, the Asvins. O Lord bless me with all happiness available in this world and fulfil all my objects of desire. Drive away all my miseries, make me free from all mistakes, Allow the medicinal herbs grow in abundance. Let all my diseases be cured. Let peace reign supreme mentally, spiritually and physically.

Let there be peace every where and for ever.
Purusa suktam Completed