MANTRAPUSHPAM

7. Yo pamayatnam Veda / Ayatanavan bhavati /
    Parjanyova apamayatanam / Ayatanavan
    Bhavati / Yah parjanya sya yatanam Veda /
    Ayatavan bhavati / Apovai parjanyatsya yatanam 
    Ayatanavan bhavati / Ya Evam Veda

Yah = Whoever; Apam = pertains to water; Ayatanam = Origin; Veda = Having known; Sah = He; Ayatavan = That place; bhavati = In deed be; Parjanyah = clouds; Apam = to waters; ayatanam = Place; Having known; Ayatavan = getting the place; Bhavati = In deed be; Yah = who; Parjanyasya = pertains to clouds; Ayatanam = origin; Veda = Having known; Sah = He; Ayatavan = Possessing the place; Bhavati = In deed be.

Rain fall is due to the formation of clouds. Hence Clouds are the cause for water. These waters due to evaporate the burning of the rays of Sun and forms clouds and as stated earlier for the cause of water. He who ever knows this will not get rebirth.

8. Yopamayatanam Veda / Ayatanavan bhavati /
    Savatsarova Aapamayatanam / Ayatanavan bhavati
    Yassavatsar syayatan veda / Ayatanavan 
    Bhavati / Apovai Savatsara syayatan / 
    Ayatanavan bhavati / ya eva veda || 
    Yopamayatanam veda / Ayatanavan bhavati /

Yah = Who; Apam = Regarding waters; Ayatanam = The formation; Veda = Having known; Sah = He; Ayatanavan = possessing the place; Bhavati = In deed be; Samvastarah = Year; Apam = to waters; Ayatanam = Having known as its place; Ayatanavan = Possessing the palce; Bhavati = In deed be; yah = Whoever; Samvastarasya = Regarding the year; Ayatanam = Place; Veda = Having known; Sah = He; Ayatavan = Possessing it; Bhavati = In deed be; Apah = Waters; Samavatarasya = For the duration of the year; Ayatanam = As the place; yah = who; Veda = Knows; Sah = He; Ayatanavanva = Possessing that place; Bhavati = In deed be

Having the rains during the rainy season and these rain waters sustains during the entire year and thus the rains are the basis for the duration of the year. Hence rains are the cause for the continuation of the year and whoever knows this truth he will obtain immortality and has no rebirth.

12.

OM Yopsunavam pratistitam Veda / Pratyevatistati /

He who ever knows that the boat in the water is stable is deemed to be well established.

Kinto Dusnorbala mah

What is it that gives strength to the Visnu? What is effulgence? Where in that power exists?

What is that light? In which interest it lies?

Eko yadharaya dhevah?

The one and the only Deva which forms he is adorning.

Re jatee Rodasee ubhe?

Among the eartha nd the Sky which is illumining

Vata dvisnorbala mahuh

Air is the strength to Visnu.

Aksharaddepti rucyate

Brilliance is indestructable, it is devoted in this only.

Tri padaddharaya ddvevah

With three feet he becomes Trivikmrama and holding the three worlds.

          Yadvisno reka muttamam

In both worlds the supreme Visnu alone is present.

13.

    OM tadvisno Paramam padam Padam sada
    Pascyanti Surayah Diveeva Cakshuratatam

          In Vaikunta, The devas who will not shut their eye lids but wide open see him. In the same way the liberated always sees him.

    Tadvipra Sovapanya Vo jagru vahum
    Sasya mindhate, Visnoryat paramam padam

          There the learned pundits Chant Slokas with devout feeling, always aware of themselves, with valour ever exhibit their brilliance. The place where Visnu Stays is the most excellent repository.

14.

OM paryaptya ananta rajaya, Sarva Stomoti
            Ratra uttama maharbhavati / Sarva Syavyai
           Sarva Syajityai, Sarva mevate Na pnoti Sarvam jayati

He is ever conqueror, Cherished by every body, present in every thing and possessing every thing, pervades till the last end lord of the endless, becomes the darkest light in the night. Grants the all powerful knowledge and present every where and in every thing.

Devasyah Ananta Bho Bhogastu
            Devasyah Ananta Bho Bhogastu

The word Ananta means endless also innumerable.

Let God beget endless and innumerable comforts and happiness.

15.

Svasti Prajabhyam, Paripalayamtam
            Nyayena Margena maheem Maheesah
            Go Brahmane bhyah subhamastu Nityam 
            Lokah Samstah Sukhino Bhavantu

Let the people get all the auspicious ones. Let the king rule the land and the people with justice. Let cows and Brahmins at all times be happy and celebrate auspicious austerities. Let all the people in the world be happy.

16.

            Kayena Vaca mana sendriyairva
            Budhyatmanava, Prakrute Svabhavat
            Karomi Sakalam Parasmai 
            Narayana yeti Samarpayami

I Surrender and offer to paratpara Lord Narayana all the acts performed by me bodily, by words, or by mind and by organs, Atma or by natural instincts.

Mantra puspam along with yopam puspam is completed.

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