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MAHABHARATA


All actions governed by Divine sanction

All religious-minded and God-fearing men are fully conscious of the fact that their actions are governed by His decisions. Nothing in this world can take place without Divine sanction. Out of mercy, God supplies all the needs of His devotees and takes care of them. They are quite aware that all happenings are for good. God has also prescribed the method to obtain His grace -by giving up attachment, avoiding desire and shedding ego.

There is an anecdote of a prince and his friend on a hunting spree in a forest. The former shot a tiger but in the process lost a finger. The friend said it was for good, which annoyed the prince who pushed him into a well, taking his remark as an insult. The companion said this too would do him good. Within a few minutes, the prince was caught by bandits for being offered in a sacrifice. At the last moment, they discovered his handicap of a missing finger and released him because the ritual would not permit a disfigured man being offered. The prince went to the well, rescued his friend and expressed regret for his rash act. Asked how this could be taken as a blessing in disguise, the friend said that if he had accompanied the prince, he would have been sacrificed as he did not have any disablement.

Sri, A.S. Baitmangalkar in a discourse, said any amount of human ingenuity cannot convert salt into sweet. This should make one realise God's supreme powers. God is the indweller of all creations, directing them every minute and guiding their activities. He controls all their actions and if this is understood by men, all problems can be overcome. What the human being should do is to discard desires, eschew malice, refrain from hating others and shun ego. These in turn, could be achieved acquiring spiritual knowledge. Wants have no limits but man should endeavour to curb them and develop detachment towards worldly objects.

Duryodhana was a typical example of how pride would destroy a man. He was full of malice and God made the special rite he performed to counter the one conducted by Yudhishtirar, a waste. God stations Himself in the hearts of devotees. Perverted egoism will vanish as soon as transcendental knowledge dawns upon a person. He can then withstand the forceful impulses born of lust and anger.
                                                                        May 2, 1990

Forgive and be Divine

To forget a harm done to us or an injury deliberately inflicted on us is a rare trait. But it is extremely scarce to come across persons who completely forget the very incident and hence such a gesture should be considered as Divine.

It is impossible even to imagine that a character in one of our scriptures recommended that a culprit, who beheaded five children at one stroke, be excused. The person who committed such a crime did so, not to achieve any personal gain but only to take revenge on those who were successful in wiping out the evil forces with whom he was associated. He did not hail from the warrior group but was the son of a respected teacher. Punishment in such instances should indeed be more condign. But the affected person was considerate to him because the Law of Righteousness prohibited extreme penalty in respect of this category of men.

This noble act was displayed by Draupadi, the wife of the Pandavas whose children were wiped out by Aswathama, son of Drona, the ace archer-tutor. No doubt she was deeply distressed at the massacre but when she knew that the killer was none else than the son of a preceptor, she pleaded with her husbands to let him go with a mild punishment as it was a sin to offend the Acharya or his wards

Sri Krishna Premi in a discourse said, though the Kurukshetra war was over, Yudhistirar's mind remained agitated over, the tragic consequences and he sought solace from Sri Krishna. Surprisingly the Lord was Himself in a pensive mood and when questioned about the need for His meditation when the universe prostrated at His feet, He mentioned about His concern for a great devotee-Bhishma, the repository of wisdom, who was awaiting the final call from heaven The Pandavas were led by the Lord to the place where he was resting, Bhishma then gave a dissertation about Righteousness and Duty He said Destiny alone was responsible for all the happenings and his anguish. Even after his coronation, Yudhishtirar issued orders only after obtaining the blind king's approval. Tbe Pandavas treated him with utmost courtesy and behaved well towards him. Yudhishtirar was however unhappy over the belated disclosure by his mother that Karna was his elder brother and regretted that if only this secret had only been revealed earlier, the tragedy (of war) could have been averted.
                                                                        January 14, 1991

Epic heroine purified in flames

The propagation of the deals concerning character building, developing the quality of contentment and maintaining religious discipline as prescribed in Divine commands is the basic and common feature contained in all the scriptural texts Towards this purpose, the sacred books have detailed -through the heroes, heroines and other actors, what man should do and what he should avoid to enable him to reach the goal of liberation from the cycle of rebirths.

By the study of the conduct of these personalities, it will be possible for a sincere person to tread the Divine path. To realise how the manner in which the Pandavas faced trials, still clinging on to the rules of virtuous conduct, helps one to refrain from flouting them but uphold them even at the cost of personal inconvenience.

The embodiment of patience and tolerance, Yudhishtirar maintained equanimity even when provoked. Bhima 's life tells us of the value of restraint and listening to his valiant deeds will remove sins. Enemies will vanish if Arjuna's acts are kept in mind. N o ailment will afflict people when they hear the contribution made by Nakula and Sahadeva. The Pandavas stood united and their opponents who thought of creating a rift among them realised how ridiculous was their move. An Ideal wife, Draupadi helped them in all their noble pursuits.

The Mahabaratam presents a riddle through her marriage to five, but the circumstances under which this was forced on them, have been suitably explained. As she stayed with each one of them she got purified in flames. (This is the background for the fire-walking ceremony in temples dedicated to her even now).

Sri. S.B. Kalyanarama Bhattachariar in his discourse mentioned about the concern expressed by Gandhari (who voluntarily remained blindfolded as an act of reverence to her spouse, the blind emperor) about Draupadi's safety in the presence of her son Duryodhana. She felt that her charm might tempt him to injure her. Likewise Dhritarashtra too made the five brothers rule a separate territory lest his son should, out of malice and jealousy, cause them disturbance. A note of caution was uttered to the Pandavas by sage Narada about Draupadi's presence among all of them by reminding them of the story of two brothers who were intimate but got mutually wiped out when both claimed the affection of a woman.
                                                                        January 26, 1991

Virtue is the shield of man

A person cannot be termed wealthy only because of his valuable property or other type of possessions He, to whom, the agreeable and unlikeable, weal and woe, the past and  the future, are the same and are of no difference or of no consequence can he considered to have every kind of wealth It should have been used for noble and genuine causes. He will have to treat sorrow and happiness alike Child Prablada's grim determination and assertion that God will not allow His devotee to experience grief will make others maintain equipoise He saw God everywhere and in everything.

"Man" in the strict sense of the term and on proper and deep analysis will apply to one whose fame spreads on earth and even reaches heaven because of his pious deeds. Many have left monumental structures and other community (social) welfare projects for posterity and their names remain for ever.

A king who had reached paradise and returned to the world was struck by the words of gratitude of a turtle which remained in a tank, reminding him that it was built by him to mark the conclusion of his special religious rite. Water from it was being utilised for irrigation, it added.

There was another instance of a noble man who was detained in hell just for a few seconds for a very minor lapse, before being led to the Divine kingdom. His presence in the hell brought so much of peace among others already pushed in there that they preferred his stay with them. The pious man replied that should he be the source of solace for others, he would not mind living with them. Such was the nature of sacrifice in days of yore.

In his Mahabharatham discourse, Sri N. Lakshminarasimhan referred to the manner in which Yudhishtirar answered all the questions with humility raised by a celestial (Yaksha), thereby enabling his brothers, who fell unconscious after drinking the water of an enchanted pool, contrary to a strict warning, to regain normality. Yudhishtirar declared that virtue is the shield of man. If its rules are upheld strictly, it will protect us, if they are contravened, it will destroy us. "Never should we renounce righteousness" was his unequivocal statement.
                                                                        January 22, 1992

Adopt law with faith and firmness

Birth in this world, in whatever from it may be, is the result of one's past acts. The consequences for these deeds in previous lives, good as well as bad, ought to be experienced. N o one can avoid them nor can escape from them. But God provides opportunities for those born as human beings, to desist from repeating them now, so that there will be freedom from re-birth. What should be done for securing it has been detailed in the scriptural authority. In brief, "Uphold Divine Law to the best of your ability" is the main directive given. The study of the Mahabharatham will enable a sincere person to understand what should be done and what ought to be rejected.

In this context, the word "Dharma" assumes great significance because it alone sustains every activity. Broadly, it can be defined as "Virtue or Righteousness" though there are several other connotations. Should a shape be given to it to enable men to see and realise its significance, the Lord in His incarnations as Sri Rama and Sri Krishna are, by themselves, the best examples.

Since it would be improper on His part to preach the ideals set in His law and since it is possible that men may not care to take His words seriously when He assumes a human form, God thought it proper to disseminate truth and real import of His various commands, through sages, saints and other representative. In the Mahabharatham, He made Bhishma, the grandsire, spell out and expound the nuances and subtelities of the Divine utterances.

Sri Mukkur Lakshminarasimhachariar in a discourse said, even listening to the endeavour taken by some, to strictly observe the Divine Law, or seeing those who take pains to perform the acts mentioned there under, or meeting people who give encouragement or render assistance towards the pious people who are zealous in safeguarding the Law, will fetch good. Contrariwise even coming across evil elements who flout it or who ridiculel those who follow the rules of Righteousness is considered a sin.

No doubt Bhishma was a scholar and a seasoned leader, still his presence when Draupadi was being disrobed in a public place by wicked men, was to be condemned. What the Epic pinpoints is that it may be easy for anyone to sermonise about character and good habits but extremely exacting in practising the prescribed steps to maintain them, "Adopt the Law with faith and firmness" the episodes point out.
                                                                        August 5, 1992

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