11th Chapter-
The Universal Vision
1. Said Arjuna, "You have spoken to me the
most confidential and supreme subject of the inner self by which
my delusion has gone.
2. "O Lotus Eyed Lord, I have heard from
You in detail the creation and the dissolution of all the manifested
forms and also Your inexhaustible
greatness.
3. "O Superior among men, you have spoken
to me about Yourself as You are. But I wish to see your Divine
Form
4. "O Lord, if you think that it would be
possible for me to see Your form, then show me, O Lord of all Yogas,
Your inexhaustible eternal Self."
5. Said Lord Supreme, "Behold Arjuna now
my numerous and various divine and colourful
forms.
6. "See the Adityas, the Vasus, the
Rudras, the Ashvins and also the Maruts. See now O Bharata, all the
wonder, which You have not seen before.
7. "O Arjuna behold in one place the
entire universe, both dynamic and static, and also whatever you wish
to see further.
8. "But you cannot see Me with your
ordinary eyes. I will give you supernatural vision with which you
can behold the wealth of My Yoga."
9. Sanjaya said, " Having said thus, O
King, Hari, the Great Lord of Yoga, showed His divine splendor to
Arjuna.
10. "(Arjuna saw) Innumerable mouths and
eyes, numerous awesome visions, many divine ornaments and a great
many weapons in striking positions.
11. "Wearing many divine garlands and
garments, smeared with many divine perfumes and creams, incredible
was the form of God, unlimited and many
faced.
12. "The splendor of the great Lord was
like many thousands of sun ablaze in the sky at the same
time.
13. "There Arjuna could see in the
universal form of the Supreme God, in one place the entire
universe divided into many.
14. "Then (having seen the form of God),
Arjuna, struck with wonder, his hair standing stiff due to the
feeling of ecstasy, bowed his head in reverence before God and
spoke to Him with folded hands."
15. Said Arjuna, "I am able to see O Lord ,
in Your divine body all the gods and living entities. Also Brahma,
the creator sitting in the lotus flower, all the sages and many
divine serpents.
16. "I am seeing innumerable hands,
bellies, mouths, and eyes. You are indeed every where with an
unending form. O Lord of the Universe, I am unable to see the
beginning, the middle and the end of Your universal
form.
17. "With Your crown, mace and weapon, Your
effulgence is glowing in all directions, It is difficult for me to
see your brilliance that is blazing everywhere like that of the
sun which is immeasurable.
18. "You are imperishable, the highest
(knowledge) to be realized. You are the resting ground for this
whole universe. You are the protector of the eternal dharma. It is
my conviction that you are the most Ancient
Being.
19. "I behold You as the One without a
beginning, middle or end, with infinite energy, innumerable hands
and eyes like the sun and the moon. A blazing fire is coming out
of Your mouth. And You are keeping the whole universe heated with
Your inner glow.
20. "All that is between the heaven and the
earth, is pervaded by you only in all directions. Seeing your
wondrous and terrible form all the three worlds are trembling with
fear, O Highest Soul.
21. "All the celestial beings are entering
You only. Some of them are bowing to you with folded hands
offering You prayers. Hosts of saints and seers are singing hymns
of peace and chanting Vedic verses.
22. "Rudra, Adityas, Vasus, Sadhyas,
Vasudevas, Aswins, Maruts, Ancestors, Gandharvas, Yakshas, demons,
siddhas (spiritually perfected beings) are all gazing at You with
amazement.
23. "Seeing Your mighty form with so many
faces, eyes , mighty arms, thighs, feet, multitude of bellies and
teeth, all the worlds are shaking with fear and so do
I.
24. "O Vishnu, looking at Your expansive
form reaching out to the heavens, glowing with innumerable
colours, mouth widely open, bright wide eyes, I am certainly
terrified in my heart and lost my inner stability and
tranquility.
25. "After seeing Your terrible face with
so many teeth I feel as if the fire of death is standing in front
of me. I have lost my sense of direction and I do not know what to
do. O Lord of all and Dweller of the worlds, be kind to
me.
26. "The sons of Dhritarashtra, with their
entourage of kings, Bhishma Drona and Karna, and also many great
commanders from our side too,
27. "Are passing through Your mouth between
Your blood curdling, terrible teeth. Some of them are struck there
with their heads crushed between the
teeth.
28. "As great many rivers rush into the
sea, so do these heroes of the mortal world are going into Your
blazing mouth.
29. "As the moths rush into the blazing
fire for its own destruction with full speed, so are these people
are rushing into Your mouths at full speed for their own
destruction.
30. "You are sucking all these people into
Your blazing mouths from all directions. The whole universe is
aglow and heated up with Your angry majestic rays, O
Vishnu.
31. "Please explain to me who You are in
that fierce form. Salutations to You Chief of gods. Be gracious to
me. I wish to know about You, O Original Being for I do not know
Your inner mechanism."
32. Said Lord Supreme," I am Time, verily
the great destroyer of the Worlds engaged now in the destruction
of people. Except the Pandavas all the warriors on either side are
going to be destroyed.
33. "Therefore get up and fight to earn
fame, conquer your enemies and enjoy kingdom of abundance. They
are already killed by Me . O great archer, you are but an
instrument.
34. "Drona, Bhishma, Jayadratha, Karna, and
other great warriors have already been killed by Me. Therefore do
not feel agitated . Just engage yourself in the fight and you are
bound to destroy your enemies."
35. Said Sanjaya, "Thus hearing the speech
of Krishna, with folded hands and trembling, Arjuna offered
obeisance again and again to Lord Krishna and spoke to him in a
voice fully choked."
36. Said Arjuna, " O Master of the senses,
Your glories are causing the entire world to rejoice and become
attracted to You, while the demons are fleeing in all directions.
Groups of Siddhas (perfects beings) are bowing before you in
adoration.
37. "But why should not they worship You O
Exalted Soul, for You are superior to even Brahma (the Creator)?
You are the Original Creator, Unlimited, God of gods, Universal
Dweller, Imperishable, Being and Non-Being (Reality and Unreality)
and That Supreme also beyond these two.
38. "You are the Original God, the most
Ancient Being. You are the Ultimate Refuge of this and other
worlds. You are the knower and the knowable, the transcendental
goal. The whole universe is pervaded by You O Being of unending
forms !
39. "You are Vayu, Yama, Agni, Varuna, the
Moon and Brahma and also Great Grandfather (of all these gods).
Salutations and Salutations to You a thousand times and
salutations and salutations again.
40. "My salutations to You from the front
and the back and from all directions for You are omnipresent with
infinite powers and boundless energy. Everything is enveloped by
You and You are all that is.
41. "Without knowing Your true greatness,
accidentally or out of love, I have addressed You variously as My
Friend, Krishna or Yadava.
42. "Whatever ridicule or disrespect I
might have shown in front of You, O Intangible One ,while at play,
lying down, sitting, eating food, alone or in the company of
friends, please do forgive me O Uninterfering
One.
43. "You are the Father of the entire
world, the moving and non-moving. You are among the worshipable
and glorious teachers There is nothing that is equal to You in the
three worlds. Then how can there be anything else that is greater
than You O Being of unbound influence?
44. "Therefore prostrating my body in front
of You, O God, I offer my obeisance to You and seek Your
blessings. Please forgive me, O Lord, the way a father tolerates
his son, a friend his friend and a lover his
beloved.
45. "Seeing what I have never seen before I
am joyous. But at the same time my mind is greatly disturbed and
filled with fear and consternation. Please show me Your normal
divine form. O God of the gods, Dweller of the
Universe.
46. "I wish to see You in your normal form
with four arms wearing golden crown and holding the mace and disc
in Your hands. Assume that form again O Lord of Thousand arms and
Universal form."
47. "Said Lord Supreme, " Pleased with you,
O Arjuna, I have shown You this transcendental form of Mine
through atma yoga (union of the Selves) that (form) which is full
of brilliance, universal, unlimited and from the beginning. Other
than you no one else has seen It.
48. "Neither through the study of the
Vedas, nor through the performance of the sacrifices, nor by
giving charities, nor by performance of rituals, nor by observance
of severe kind of penances can any one see Me in this form in this
world other than You, O the exalted among the
Kurus.
49. "Do not be agitated or deluded by
seeing such terrible from of Mine. Freed from all fear, with
pleasant mind, see this form of Mine
again."
50. Said Sanjaya, "Having spoken thus
Vasudeva showed his normal form to Arjuna. Assuming His pleasant
form, the Great Soul, tried to revive the spirits of fearful
Arjuna."
51. Said Arjuna, "Seeing this very gentle
human form of Yours, O Janardhana, I have regained mental
stability and returned to my original
nature."
52. Said Lord supreme, "It is indeed very
difficult to see this form of Mine which you have seen. Even the
gods always aspire to see this form mine of
Mine.
53. "Neither through the study of the
Vedas, nor through severe penances, nor through the charities, nor
through sacrifice it is possible to see Me in the form which You
have seen Me.
54. "But through intense, undistracted
devotion, it is possible not only to see Me in this form O Arjuna,
but also know My true nature and enter into
It.
55. Bur My true devotee, who works for Me
only considering Me as the Transcendental Supreme , renouncing all
attachments without any rivalry towards all the beings, would
certainly comes to Me , O
Pandava.
Thus ends the eleventh chapter
named the Yoga of the Vision of the Universal Self in the Upanishad
of the divine Bhagavad-Gita , the knowledge of the Absolute, the
yogic scripture, and the debate between Arjuna and Lord
Krishna.