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CHAITANYA-CHANDRODAYA
`The rise of the moon of Chaitanya.’ A drama in ten acts by
Kavi-karna-pura. It is published in the Bibliotheca Indica.
Chaitanya was a modern Vaishnava reformer, accounted an incarnation
of Krishna.
CHAITRA-RATHA
The grove or forest of Kuvera on Mandara, one of the spurs of Meru;
it is so called from its being cultivated by the gandharva
Chitra-ratha.
CHAKORA
A kind of partride. A fabulous bird, supposed to live upon the beams
of the moon.
CHAKRA-VARTI
A universal emperor, described by the Vishnu Purana as one who is
born with the mark of Vishnu’s discuss visible in his hand; but,
Wilson observes, “the grammatical etymologyis, `He who abides in or
rules over an extensive territory called a Chakra.’”
CHAKSHUSHA
The sixth Manu. See Manu.
CHAMPA
Son of Prithu-laksha, a descendant of Yayati, through his fourth
son, Anu, and founder of the city of Champa.
CHAMPA,
CHAMPAVATI, CHAMPA-MALINI, CHAMPA-PURI
The capital city of the country of Anga. Traces of it still
remain in the neighbourhood of Bhagalpur. It was also called Malini,
from its being surrounded with champaka trees as with a garland
(mala). It is said to have derived its name from Champa, its
founder, but the abundant champaka trees may assert a claim to its
designation.
CHAMUNDA
An emanation of the goddess Durga, sent forth from her forehead to
encounter the demons Chanda and Munda. She is thus described in the
Markandeya Purana:-
“From the
forehead of Ambika (Durga), contracted with wrathful frowns, sprang
swiftly forth a goddess of black and formidable aspect, armed with a
scimitar and noose, bearing a ponderous mace, decorated with a
garland of dead corpses, robed in the hide of an elephant, dry and
withered and hideous, with yawning mouth, and lolling tongue, and
bloodshot eyes, and filling the regions with her shouts.” When she
had killed the two demons, she bore their heads to Durga, who told
her that she should henceforth be known, by a contraction of their
names, as Chamunda.
CHANAKYA
A celebrated Brahman, who took a leading part in the destruction of
the Nandaas, and in the elevation of Chandra-gupta to their throne.
He was a great master of finesse and artifice, and has been called
the Machiavelli of India. A work upon morals and polity called
Chanakya Sutra is ascribed to him. He is the chief character in the
drama called Mudra-rakshasa, and is known also by the names
Vishnu-gupta and Kautilya. His maxims have been translated by
Weber.
CHANDA,
CHANDI
The goddess Durga, especially in the form she assumed for the
destruction of the Asura called Mahisha.
CHANDI-MAHATMYA,
CHANDIKA-MAHATMYA
The same as the Chandipatha.
CHANDIPAT,
CHANDIPATHA
A poem of 700 verses, forming an episode of the Markandeya Purana.
It celebrates Durga’s victories over the Asuras, and is read daily
in the temples of that goddess. The work is also called
Devi-mahatmya. It has been translated by Poley and by
Burnouf.
CHANDRA
The moon, either as a planet or a deity. See Soma.
CHANDRA-GUPTA
This name was identified by Sir W. Jones with the Sandracottus or
Sandrocyptus mentioned by Arrian and the other classical historians
of Alexander’s campaign; and somewhat later on as having entered
into a treaty with Seleucus Nicator through the ambassador
Megasthenea. The identification has been contested, but the chief
writers on Indian antiquities have admitted it as an established
fact, and have added confirmatory evidence from various sources, so
that the identity admits of no reasonable doubt. This identification
is of the utmost importance to Indian chronology; it is the only
link by which Indian history is connected with that of Greece, and
everything in Indian chronology depends upon the date of
Chandra-gupta as ascertained from that assigned to Sandracottus by
the classical writers. His date, as thus discovered, shows that he
began to reign in 315 B.C., and as he reigned twenty-four years, his
reign ended in 291 B.C. Chandra-gupta is a prominent name in both
Brahmanical and Buddhist writings, and his accession to the throne
is the subject of the drama Mudra-rakshasa.
When Alexander was in India, he learned that a king named
Xandrames reigned over the Prasii (Prachyas) at the city of
Palibothra, situated at the confluence of the Ganges and another
river called Erranaboas (the Sone). At this time, Sandracottus was
young, but he waged war against Alexander’s captains, and he raised
bands of robbers, with whose help he succeeded in establishing
freedom in India.
Hindu and Buddhist writers are entirely silent as to
Alexander’s appearance in India, but they show that Chandra-gupta
overthrew the dynasty of the Nandas, which reigned over Magadha, and
“established freedom in India by the help of bands of robbers.” He
established himself at Patali-putra, the capital of the Nandas,
which is identical with the Greek Palibothra, and this has been
shown to be the modern Patna. That town does not now stand at the
confluence of two rivers, but the rivers in the alluvial plains of
Bengal frequently change their courses, and a change in the channel
of the Sone has been established by direct geographical evidence.
There is a difficulty about Xandrames. This is no doubt the Sanskrit
Chandramas, which some consider to be only a shorter form of the
name Chandra-gupta, while others point out that the Greek references
indicate that Xandrames was the predecessor of Sandracottus, rather
than Sandracottus himself.
The
dynasty of the Nandas that reigned over Magadha are frequently
spoken of as the “nine Nandas,” meaning apparently nine descents;
but according to some authorities the last Nanda, named Maha-padma,
and his eight sons, are intended. Maha-padma Nanda was the son of a
Sudra, and so by law he was a Sudra himself. He was powerful and
ambitious, cruel and avaricious. His people were disaffected; but
his fall is represented as having been brought about by the Brahman
Chanakya Chandra-gupta was then raised to the throne and founded the
Mauryan dynasty, the third king of which was the great Asoka,
grandson of Chandra-gupta. The Brahmans and Buddhists are widely at
variance as to the origin of the Maurya family. The drama
Mudra-rakshasa represents Chandra-gupta as being related to
Maha-padma Nanda, and the commentator on the Vishnu Purana says that
he was a son of Nanda by a woman of low caste named Mura, wherefore
he and his descendants were called Mauryas. This looks very like an
etymological invention, and is inconsistent with the representation
that the low caste of Nanda was one cause of his deposition; for
were it true, the low-caste king would have been supplanted by one
of still lower degree. On the other hand, the Buddhists contend that
the Mauryas belonged to the same family as Buddha, who was of the
royal family of the Sakyas. The question of the identification of
Sandracottus and Chandra-gupta has been discussed at length by
Wilson in the preface to the Mudra-rakshasa in his Hindu Theatre,
and in the Vishnu Purana, vol. Iv. P. 185; also by Max Muller in his
History of Ancient Sanskrit Literature.
CHANDRA-HASA
A prince of the south, who lost his parents soon after his birth,
and fell into a state of destitution, but after going through a
variety of adventures came to the throne. See Wheeler, vol. i. p.
522.
CHANRA-KANTA
`The moon-stone.’ A gem or stone supposed to be formed by the
congelation of the rays of the moon; a crystal is perhaps meant. It
is supposed to exercise a cooling influence. So in the Megha-duta –
“The moon’s white rays the smiling night illume,And on the
moon-gem concentrated fall,That hangs in woven nets in every hall;
Whence cooling dews upon the fair descend,And life renewed to
languid nature lend.”It
is also called Mani-chaka.
CHANDRA-KETU
1. A son of Lakshmana. 2. A king of the city of Chakora. 3. A
country near the Himalayas.
CHANDRA-VANSA
The Lunar race. The lineage or race which claims descent from the
moon. It is divided into two great branches, the Yadavas and
Pauravas, respectively descended from Yadu and Puru. Krishna
belonged to the line of Yadu, and Dushyanta with the Kuru and Pandu
princes to the line of Puru. The following is a list of the Lunar
race as given in the Vishnu Purana, but the authorities vary:-
THE LUNAR RACE.
Atri, the Rishi.
Soma, the Moon.
Buddha, Mercury.
Pururavas.
Ayu,
Ayus.
Nahusha
(and
3 others).
Yayati
(and
5 others).
Yadavas.
Pauravas.
Kings of Kasi.
Yadu, eldest.
Puru, youngest (and 3 Kshatravriddha.
Kroshtu (and 3 others). Others).
Vrijinivat.
Janamejaya.
Suhotra.
Swahi.
Prachinvat.
Kasa.
Rushadgu.
Pravira.
Kasiraja.
Chitraratha.
Manasyu.
Dirghatamas.
Sasabindu.
Abhayada.
Prithusravas (one of a
Sudyumna.
Dhanwantari.
Million sons).
Bahugava.
Tamas.
Samyati.
Ketumat.
Usanas.
Ahamyati.
Bhimaratha.
Siteyus.
Raudraswa
Divodasa.
Rukmakavacha
Riteyu (and 9 others)
or
Rantinara.
Pratardana.
Ruchaka
Tansu
Dyumat.
Paravrit.
Anila.
Satrujit,
Jyamagha.
Dushyanta.
Vatsa.
Vidharbha.
Bharata.
Ritadhwaja
Kratha.
Bharadwaja
Kunti.
or
adopted
or
Vrishni.
Vitatha.
Kuvalayaswa.
Nivriti.
Bhavanmanyu.
Alarka.
Dasarha.
Brihatkshatra (and
Sannati
Vyoman.
many others)
or
Jimuta.
Suhotra.
Santati.
Vikriti.
Hastin (of Hastinapur).
Bhimaratha.
Ajamidha (and 2 others).
Navaratha.
Riksha (and others).
Sunitha.
Dasarata.
Suketu.
Sakuni.
Samvarana.
Satyaketu.
Karambhi.
Kuru.
Devarata.
Jahnu (and many
Vibhu.
Devakshattra.
others).
Madhu.
Suratha.
Suvibhu.
Anavaratha.
Viduratha.
Kuruvatsa.
Sarvabhauma.
Sukumara
Anuratha.
Jayasena.
Puruhotra.
Aravin.
Dhrishtaketu.
Ansu.
Ayutayus.
Vainahotra.
Satwata.
Akrodhana.
Bharga.
Andhaka (and 6 others). Devatithi.
Bhajamana.
Riksha.
Bharga-bhumi.
Viduratha.
Dilipa.
Sura.
Pratipa.
Samin.
Santanu (and 2 others).
Pratikshattra.
Pandu.
[*See Table under Maha-bharata.]
Swayambhoja.
Dhritarashtra.
Hridika.
Yudhi-shthira.
Devamidhusha.
Parikshit.
Sura.
Janamejaya.
Vasudeva (and 9 others).
Satanika.
Krishna and Balarama.
Aswamedhadatta.
Adhisimakrishna.
Nichakru.
Ushna.
Chitraratha.
(Extinct.)
Vrishnimat.
Sushena.
Sunitha.
Richa.
Nrichakshush.
Sukhabala.
Pariplava.
Sunaya.
Medhavin.
Nripanjaya.
Mridu.
Tigma.
Brihadratha.
Vasudana.
Satanika.
Udayana.
Ahinara.
Khandapani.
Niramitra.
Kshemaka.
CHANURA
A wrestler in the service of Kansa, who was killed by
Krishna.
CHARAKA
A writer on medicine who lived in Vedic times. According to his own
statement, he received the materials of his work from Agnivesa, to
whom they were delivered by Atreya. A legend represents him as an
incarnation of the serpent Sesha. The work was translated into
Arabic before the end of the eighth century. The text has been
printed in India.
CHARAKA
One of the chief schools of the Yajur-veda.
CHARAKA-BRAHMANA
A Brahmana of the Black Yajur-veda.
CHARANA
A Vedic school or society. It is explained by a commentator as “a
number of men who are pledged to the reading of a certain Sakhi of
the Veda, and who have in this manner become one body.”
CHARANAS
Panegyrists. The Panegyrists of the gods.
CHARAMANVATI
The river Chambal.
CHARU,
CHARU-DEHA, CHARU-DESHNA, CHARU-GUPTA
Sons of Krishna and Rukmini.
CHARU-DATTA
The Brahman hero of the drama Mrichchhakati.
CHARU
HASINI
`Sweet smiler.’ This epithet is used for Rukmini and for Lakshmana,
and perhaps for other wives of Krishna.
CHARU-MATI
Daughter of Krishna and
Rukmini.
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